JUST at this point we
shall give a few words of warning against undue speculation and curiosity in
dealing with this lofty doctrine of Predestination. Perhaps we can do no
better than to quote the words of Calvin himself which are found in the first
section of his treatment of this subject: 'The discussion of Predestination —
a subject of itself rather intricate — is made very perplexed, and therefore
dangerous, by human curiosity, which no barriers can restrain from wandering
into forbidden labyrinths, and from soaring beyond its sphere, as if
determined to leave none of the Divine secrets unscrutinized or unexplored . .
First, then, let them remember that when they inquire into Predestination,
they penetrate into the inmost recesses of divine wisdom, where the careless
and confident intruder will obtain no satisfaction to his curiosity . . For we
know that when we have exceeded the limits of the word, we shall get into a
devious and irksome course, in which errors, slips, and falls will be
inevitable. Let us then, in the first place bear in mind, that to desire any
more knowledge of Predestination than that which is unfolded in the Word of
God, indicates as great folly as to wish to walk through impassible roads, or
to see in the dark. Nor let us be ashamed to be ignorant of some things
relative to a subject in which there is a kind of learned ignorance."
(Institutes, Ch. XXI, see. I, II)
We are not under obligation to "explain"
these truths; we are only under obligation to state what God has revealed in
His word, and to vindicate these statements as far as possible from
misconception and objections. In the nature of the case all that we can know
concerning such profound truths is what the Spirit has seen fit to reveal
concerning them, being confident that whatever God has revealed is undoubtedly
true and is to be believed although we may not be able to sound its depths
with the line of our reason. In our ignorance of His inter-related purposes,
we are not fitted to be His counselors. "Thy judgments are a great deep," said
the psalmist. As well might man attempt to swim the ocean as to fathom the
judgments of God. Man knows far too little to justify him in attempting to
explain the mysteries of God's rule.
The importance of the subject discussed
should lead us to proceed only with profoundest reverence and caution. While
it is true that mysteries are to be handled with care, and while unwarranted
and presumptuous speculations concerning divine things are to be avoided, yet
if we would declare the Gospel in its purity and fullness we must be careful
not to withhold from believers what is declared in the Scriptures concerning
Predestination. That some of these truths will be perverted and abused by the
ungodly is to be expected. No matter how plainly it is taught in Scripture,
the unenlightened mind considers it as absurd, for instance, that one God
should exist in three persons, or that God should foreknow the entire course
of world events, as that His plan should include the destiny of every person.
And while we can know only as much about Predestination as God has seen fit to
reveal, it is important that we shall know that much; otherwise it would not
have been revealed. Where Scripture leads we may safely follow.
