Eph 3 :21 Unto him be glory in the Church
by Christ Jesus throughout all ages
World Without End Amen

 

 

John P. Crandell

If we just honestly look, covenantally speaking, at Romans 5, we can then confirm that just as through Adam we were made sinners so also even through Christ we are made righteousness.

 

Is Creation Wicked?

In my readings, on other authors and sources, when it comes to “The Da Vince Code,”[1] I have been detecting a lot on what we might call “The Gnostic Gospels.”[2]

Back in my way younger years, when I first heard of the term “gnosticism” it basically was shared with me, back around 1990, when I was beginning to realize of the position a believer has when they see for who they are in Christ. It was basically every time I would be around someone, whom we might, today, call an old fashion church goer, begin to tell us that it was the Gnostics whom 1st John 1:9 was correcting. But, if it was the Gnostics, that 1st John 1:9 was correcting, who believes, “Redemption ‘consists in knowledge of one’s self’”[3], and that “…the material realm is evil, and man must escape it”[4], would it not seem that they are agreeing that they are wicked as the orthodox, catholic or whom ever is trying to interpret the passage to read?

What are Gnostics?

Gnostics, as you know, are those who think that this world which we are living within is wicked even including this flesh that we are living within is also wicked. The Gnostic’s main strive is to put forth a “…spiritual effort to escape the confines of history and physical embodiment….”[5] For the Gnostics proclaim that the “…the material realm is evil, and man must escape it.”[6]

Even the Christ, in Gnosticism, could not dare come within this physical world because of the wickedness which is why they would say:

“…Christ is not interested in early, historical events as much as freeing the spirit from the entrapment of the body.”[7]

“Instead of coming to save us from sin, he comes as a guide who opens access to spiritual understanding.”[8]

Worse still, even some of the Gnostics would claim, since they say this world is wicked, that “…the Christ descended into Jesus at baptism, empowering him for his ministry, and then left him prior to his death.”[9] Basically what the Gnostics are claiming is that this Christ is some phantom…here the one minute and gone the next.

What about even some of the orthodox faiths even out there today for is it not their notions that some day we also will escape this world we reside within? I would say yes in some parts but also no in other parts when it comes to a question such as “will we one day leave this world.”

The reason why I say no is because most orthodox faiths that believe in the death burial and resurrection of Christ do believe that this world is wicked, and I would say yes because one day we will lay off this earthsuit we reside within.”

Most orthodox who believe that this world is so wicked is because they take 2nd Peter 3 in a literal fashion which says:

2nd Peter 3:10 “But the day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.”

So, it would seem, by 2nd Peter 3:10, which most Orthodox and Catholics, who I myself would call “futurist,” are in agreement with the Gnostics, when they say that, “…the material realm is evil, and man must escape it.”[10]

Even on the flooding that happen in New Orleans, many months back, it is said, by most futurist, to be a sign that the world is getting worse but that is not so because if you would look closely at New Orleans:

“Without this drainage system, much of the city would be engulfed in water. New Orleans occupies swampland created by millions of years' worth of silt deposits from the Mississippi River. As a result, the ground is wet and spongy, and prone to flooding from rainfall and hurricanes.”[11]

Even if floods do happen at times, in our world, it is not a sign of the end; it is only a sign that most couples are living in areas where they are taking a risk on their survival.

By the small comparisons of the futuristic perspective and the Gnostics it would seem that Dan Brown would be right when he seems to claims that Christianity is nothing but a gigantic fraud.[12]

One comment from Olson and Miesel sort of makes since when they say, in their own words that:

Just as the Left Behind books have been used to promote a premillennial dispensationalist understanding of Scripture and the end times, The Da Vince Code has proven to be an effective toll for attacking Christian doctrine and undermining the faith of those uncertain of how to respond to the many accusations leveled against the church.”[13]

Other people of the orthodox faith honestly do not see this world as wicked as the futurist, or even as the Gnostics, might see it. They seem to see a good part of this world for they strongly believe that this world could easily take care of itself, which is the way God has made it, despite whatever comes about.

  • Isaiah 45:17 “But Israel shall be saved in the LORD with an everlasting salvation: ye shall not be ashamed nor confounded world without end.

  •  Eph. 3:21 “Unto him be glory in the church by Christ Jesus throughout all ages, world without end. Amen.”

When it honestly comes to both the futurist and Gnostics it would assume that they both contradict their very own belief. What I mean by them claiming to contradict their very own faith:

  1. Why do they get married?

  2. Why do they still bring forth new borns into this world for in Matt. 24:19 did it not say “…woe unto them that are with child…”?

Even if those two questions are simple to answer what really makes, those two very, question an oxymoron is when they get married and have their own kids that their focus is not even on trying to make a difference in the world but they just let it get worse, so they say, which basically shows that they do not even care for their kids they brought forth into the world.

Would it not be reasonable, if you had the chance, to make a difference in the world, like some of the Muslims, who have built new hospitals?

Let those of us Christians, who takes our position in Christ serious, not let writers such as Tim LaHay, who promotes the dispensational view on the world getting worse where it tries to convince some of us to give up hope, and even more worse, let us not be like the Gnostics who think living within this world is evil because when we look at ourselves positionally in Christ we are then able to realize that we are someone special and that God did put us here for a reason which was to live a long productive life while also bringing glory and honor to Him for he alone is the Giver of life.

What I basically am saying is this that for me, when I came to the realization of the position I have in Christ, I do not believe that a true believer needs to confess their sins every moment of the day that they realize that they have committed one. Now, I am not saying that we never do wrong because if we look within ourselves, with all honesty, we would realize that we commit faults. What it is, that I am saying, is that positionally, in Christ, we are spotless for it was His righteousness that we have been inputted with.

If we just honestly look, covenantally speaking, at Romans 5, we can then confirm that just as through Adam we were made sinners so also even through Christ we are made righteousness.

So, instead of always going out on a confession spree why not instead to begin to see for who you are in Christ…positionally speaking.


[1] Dan Brown’s book

[2] Elaine Pagels “The Gnostic Gospels”

[3] “The Da Vinci Hoax” by Carl E. Olson & Sandra Miesel pg. 54

[4] ibid., pg. 49

[5] ibid., pg. 48-49

[6] ibid., pg. 49

[7] ibid., pg. 68

[8]  Elaine Pagels “The Gnostic Gospel” pg. 19

[9] “The Da Vinci Hoax” by Carl E. Olson & Sandra Miesel pg 68

[10] ibid., pg 49

[11] “Why isn't New Orleans under water since it's below sea level?” from a yahoo news letter http://www.worldwithoutend.info

[12] “The Da Vinci Hoax” by Carl E. Olson & Sandra Miesel pg. 15

[13] ibid., pg. 30

 

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